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Bowery Poetry Club NYC: A Tribute To Bob Kaufman & Ted Joans.
The Bowery Poetry Club
308 Bowery, New York, NY 10012
Foot of First Street between Houston & Bleecker
across the street from CBGB
212-614-0505
7:00-9:00p.m.
Admission $5.
"Serving the World Poetry"
Come share an evening in the summertime in NYC with Andreas Tha-Yan Of MediaClectic and The Jersey Beats Consortium as we share a tribute to:
Bob Kaufman & Ted Jones.
Spinning On The Wheels will be: DJ Max-Jerome (Of The Last HipHop Radio Show 88.7 FM). Listen to Jerome as his spins the sounds of Charlie Parker, Thelonious Monk, and Mingus fused with acid jazz and trippy HipHop.
Bob Kaufman, or more accurately, Robert Garnell Kaufman, was born on April 18, 1925 in New Orleans, LA and Died January 12, 1986 in San Francisco, CA.
Kaufman has been described as an "innovative poet" and an important writer who gained his prominence during the Beat period.
As a youth, Kaufman had the opportunity to gain exposure to a wide variety of religions. His father was German-Jewish, his mother was Roman Catholic and his grandmother was a practitioner of voodoo. Eventually however, Kaufman developed an interest in eastern religions and like many of the other Beat writers, became a Buddhist.
In 1958, Kaufman moved to San Francisco and quickly became acclimated to the lifestyle led by many of the writers and artists who were prominent during the Beat period. Much of his writing became "surreal" and was often inspired by jazz music. He published Crowded with Loneliness and founded a magazine called Beatitude in 1965.
Kaufman was most popular among European readers during the 1960's and published his second collection, Golden Sardine in 1967.
After witnessing the assassination of John F. Kennedy, Kaufman was compelled to take a vow of silence, which it is said was unbroken until the end of the Viet Nam War. His writing became political again and he produced a collection that included early works called The Ancient Rain: Poems, 1956-78 (1981).
It is said that in 1978 Kaufman once again resumed his silence and seldom broke the sacred vow until his death.
On May 7 2003, Ted Joans, extraordinary poet and world citizen, joined the ancestors. If you didnt know Ted, then you couldnt really dig how the Village became hip in the 1950s. The truly "teducated" knew Mr. Joans as a tornado of a man, slight in stature, copper in tone with big dancing eyes, who spoke in up-tempo cadences, as if he swallowed a horn and had a rhythm section under his hat. Meeting Ted eight years ago, I learned to possess the power to pull the marvelous out of a pot or a champagne glass, a sliver of garlic or a tattered roll of paper, a memory, story, or song.
Born in Cairo, Illinois, Joans came into the world on July 4, 1928, but contrary to myth he was not born on a riverboat. He studied trumpet, sang bebop, and earned a B.A. in Fine Arts from Indiana University before moving to Greenwich Village in 1951 and becoming a true bohemian. He was one of the original Beat poets, though you wouldnt know it from most Beat anthologies. He was the author of over 30 books of poetry, prose, and collage, including Black Pow-Wow, Beat Funky Jazz Poems, Afrodisia, Jazz is Our Religion, Double Trouble, Wow, and Teducation. Joans was the granddaddy of bringing jazz and "spoken word" together on the bandstand. When his former roommate, the great saxophonist Charlie Parker, passed away in 1955, it was Joans who began scrawling "Bird Lives!" all over Lower Manhattan.
A well-known black expatriate, Joans initially bypassed Europe and went straight to the Motherland in the early 1960s. Timbuktu became his home base, but he traveled around much of the world-a boho hobo and proud of it-doing poetry readings, writing jazz criticism, creating "happenings" as such events came to be called. He exchanged ideas with the leading figures of surrealism, hung out with Jack Kerouac, met an admiring Malcolm X, broke bread with Afro-Cuban painter Wifredo Lam and African American painter Bob Thompson, swapped bread tales with singer and hustler "Babs" Gonzalez, and played invisible man when the invites came with no bread. In recent years, he lived and traveled with his companion/compatriot, artist Laura Corsiglia Joans.
Joanss mantra was "Jazz is my religion and surrealism is my point of view." While Andre Breton acknowledged Joans as the only African-American surrealist he ever met, Joans main man was Langston Hughes. There are echoes of Hughes in Joanss poems and his performance style. In his best known poem, "The Truth," he warns us not to fear the poets among us, for they speak the truth; they are our seers, clairvoyants, and visionaries. Joans also knew that speaking truth is a dangerous thing-he called one series of poems "hand grenades" since they were intended to "explode on the enemy and the unhip." While his topics ranged from love, poverty, and Africa to the blues and rhinos, all of his writing, like his life, was a relentless revolt.
In 1968, Joans dispatched his nearly-forgotten "Black Flower" statement, a surrealist manifesto that envisioned a movement of black people in the U.S. bringing down American imperialism from within with the weapon of poetic imagery, "black flowers" sprouting all over the land. While some of the poems explode like a bomb, others only spring up like a toy snake from a can. His imagery is rich with humor, joy, and sensuality, all evident in works like the "Flying Rats of Paris" or the darkly humorous "Deadnik."
Joans died in his apartment in Vancouver, Canada. He and Laura had moved there after the acquittal of the officers who fatally shot Amadou Diallo; he vowed then not to reside in these United States ever again. When he left us, he had no money, suffered from diabetes, and was surviving by reading poetry and selling his personal papers to libraries. He had just completed his "Collaged Autobiography," a remarkable memoir waiting for the right publisher. Although one of his favorite lines to admirers who proffered invitations was "no bread, no Ted," money was never really his bag. He just wanted to get by so he could live life "surreally." He lindy-hopped on the "American Dream" and its attendant industrial work ethic and chose a life of play.
"So in my rather sorrowful impecunious state," he recently wrote, "I find myself filled to the beautiful brim with love and with this shared love I continue to live my poem-life." A few poets in the know have already left chalked salutes in the streets. Let the Village know: "Ted Lives!"
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